Contrary to claims in many books, Adam Smith did not invent nor discover economics. The notion and practice preceded him by millennia among the Greeks. The very word economics came from the Latin term oeconomicus which came from the Greek word oikonomia, meaning household management or simply management.
Socrates discourse with Critobulus on household management (oikonomia) treated farm management as an art (tekne) or class of knowledge. We know this from the records of Xenophon (a mercenary in the Persian army of Cyrus) who applied the principles in creating the first park on his own estate by considering how to select which farm to buy, how much land to use, how to run it, what type of soil is best for what purpose, what good husbandry is, how a good farmer is also a good builder, what is proper soil fertilization, how to prevent epidemics among animals and in a region, and caring for worker’s health. These are all still important issues of concern to economists and policy makers today as they were to the Persian king Cyrus the Younger (descendant of Cyrus, the founder of Persia) in grooming his own gardens. (read Civic Encyclopaedia)
Economics has been called the dismal science, meaning that it is not a science; for it is unable to grapple with culture and values - two notions fundamental to its very core issues. Propensity and utility are philosophically too vague to catch the essence of value exchange, and ‘invisible hand‘ is too misty to guide insight (Cf dowsing). Cliometricians are quantitative economic historians.
The notion of comparative advantage is not so much the ability to produce at lower cost than competitors, but the ability to make more money from some activities than from other activities. The often used most favoured-nation principle ties politics too tightly to economics than economists acknowledge. The ideals of free trade and free competition are taught by those who stand to gain from laissez faire, laissez passer, laissez vendre based on the superstitious belief in the invisible hand when they sufficiently protect their own market. Hence the horse-shoe once cost more than the horse in colonial Buenos Aires. (see Economic Crisis)
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